Results for 'Miriam Therese Larkin'

966 found
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  1.  13
    Language in the philosophy of Aristotle.Miriam Therese Larkin - 1971 - The Hague,: Mouton.
  2. The role of emotions in complex problem solving.Miriam Spering, Dietrich Wagener & Joachim Funke - 2005 - Cognition and Emotion 19 (8):1252-1261.
    The assumption that positive affect leads to a better performance in simple cognitive tasks has become well established. We address the question whether positive and negative emotions differentially influence performance in complex problem-solving in the same way. Emotions were induced by positive or negative feedback in 74 participants who had to manage a computer-simulated complex problem-solving scenario. Results show that overall scenario performance is not affected, but positive and negative emotions elicit distinguishable problem-solving strategies: Participants with negative emotions are more (...)
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  3. Meaning making machine.Miriam Fernández Santiago - 2022 - Granada: Editorial Comares.
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  4.  43
    Los factores de calidad en la modernización de los servicios de información referencial.Charles Blanco Marte & Miriam G. Miquilena - 2005 - Telos: Critical Theory of the Contemporary 7 (1):102-115.
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  5. Microfinance, Poverty Relief, and Political Justice.Miriam Ronzoni & Laura Valentini - 2015 - In Tom Sorell & Luis Cabrera, Is there a Human Right to Microfinance? Cambridge University Press. pp. 84-104.
  6.  84
    Can Nomenclature for the Body be Explained by Embodiment Theories?Asifa Majid & Miriam Staden - 2015 - Topics in Cognitive Science 7 (4):570-594.
    According to widespread opinion, the meaning of body part terms is determined by salient discontinuities in the visual image; such that hands, feet, arms, and legs, are natural parts. If so, one would expect these parts to have distinct names which correspond in meaning across languages. To test this proposal, we compared three unrelated languages—Dutch, Japanese, and Indonesian—and found both naming systems and boundaries of even basic body part terms display variation across languages. Bottom-up cues alone cannot explain natural language (...)
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  7.  25
    Timbres amphoriques de Thasos.Virginia Grace & Marie-Thérèse Lenger - 1958 - Bulletin de Correspondance Hellénique 82 (1):368-434.
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  8.  15
    Charity and Piety for the Transformation of the Cities: The New Direction in Taxation and Waqf Policy in Mid-Twelfth-Century Syria and Northern Mesopotamia.Yaacov Lev & Miriam Frenkel - 2009 - In Yaacov Lev & Miriam Frenkel, Charity and Giving in Monotheistic Religions. Walter de Gruyter. pp. 153-174.
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  9.  86
    Commentary on Alison Gopnik's "the scientist as child".Miriam Solomon - 1996 - Philosophy of Science 63 (4):547-551.
  10.  16
    § 14. Glücksspiel-Dienstleistungen im Lichte des WTO-Rechts.Sabine Miriam Grüsser-Sinopoli & Ihno Gebhardt - 2007 - In Sabine Miriam Grüsser-Sinopoli & Ihno Gebhardt, Glücksspiel in Deutschland: Ökonomie, Recht, Sucht. De Gruyter Recht.
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  11.  22
    Solidarity, Religious Freedom and COVID-19.Miriam Gur-Arye & Sharon Shakargy - 2021 - Netherlands Journal of Legal Philosophy 50 (2):203-217.
    Solidarity, Religious Freedom and COVID-19: The Case of the Ultra-Orthodox Sects in Israel The article discusses the tension between social solidarity and religious freedom as demonstrated by the refusal of the ultra-Orthodox sects in Israel to comply with COVID-19 regulations. The article provides a detailed description of the refusal to comply with the regulations restricting mass prayer services in synagogues and studying Torah in the yeshivas, thus interfering with the ultra-Orthodox religious life. The article suggests possible explanations for that refusal, (...)
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  12.  22
    Adaptive control of working memory.Eva-Maria Hartmann, Miriam Gade & Marco Steinhauser - 2022 - Cognition 224 (C):105053.
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  13.  17
    Almsgiving, Donatio Pro Anima and Eucharistic Offering in the Early Middle Ages of Western Europe.Yaacov Lev & Miriam Frenkel - 2009 - In Yaacov Lev & Miriam Frenkel, Charity and Giving in Monotheistic Religions. Walter de Gruyter. pp. 111-124.
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  14. On the decolonial paradigm of development.Uche Miriam Nwafor - 2024 - In Joseph A. Agbakoba & Marita Rainsborough, Beyond decolonial African philosophy: Africanity, Afrotopia, and transcolonial perspectives. New York: Routledge.
  15.  37
    Computation models for parameterized complexity.Marco Cesati & Miriam Dilanni - 1997 - Mathematical Logic Quarterly 43 (2):179-202.
  16.  36
    Action Science: Foundations of an Emerging Discipline.Wolfgang Prinz, Miriam Beisert & Arvid Herwig (eds.) - 2013 - MIT Press.
    An emerging discipline depends on a rich and multifaceted supply of theoretical and methodological approaches. The diversity of perspectives offered in this book will serve as a guide for future explorations in action science.
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  17. Consensus in Science.Miriam Solomon - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 10:193-204.
    Because the idea of consensus in contemporary philosophy of science is typically seen as the locus of progress, rationality, and, often, truth, Mill’s views on the undesirability of consensus have been largely dismissed. The historical data, however, shows that there are many examples of scientific progress without consensus, thus refuting the notion that consensus in science has any special epistemic status for rationality, scientific progress (success), or truth. What needs to be developed instead is an epistemology of dissent. I suggest (...)
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  18.  77
    Born to Rebel. Frank Sulloway.Miriam Solomon - 1998 - Philosophy of Science 65 (1):171-181.
    Born to Rebel is an innovative and important work with much to say to philosophers of science, as well as historians and sociologists of science. Sulloway uses, successfully, quantitative statistical methods that others have despaired of using to analyze the complexities of historical change. In particular, he investigates scientific decision-making during scientific controversies with a multivariate analysis. The goal is to discern, precisely, the contribution of factors such as religious belief, social class, age, years of education, nationality, sex and personality.
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  19.  71
    Extensionality, underdetermination and indeterminacy.Miriam Solomon - 1990 - Erkenntnis 33 (2):211 - 221.
    A development of Quine's views took place between the denial of analyticity (in "Two Dogmas") and the doctrine of indeterminacy (in Word and Object). Quine argues for the inscrutability of extensional as well as intensional content. The debate with Carnap in the mid-fifties pushes Quine to argue for full indeterminacy. Quine initially resists arguing for indeterminacy because the doctrine seems to lead to general skepticism, not just to skepticism about meanings. Quine draws on Tarski's work on truth to dispel the (...)
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  20.  17
    Exploring intensification: synchronic, diachronic and cross-linguistic perspectives.Maria Napoli & Miriam Ravetto (eds.) - 2017 - Philadelphia: John Benjamins.
    This book is the first collective volume specifically devoted to the multifaceted phenomenon of intensification, which has been traditionally regarded as related to the expression of degree, scaling a quality downwards or upwards. In spite of the large amount of studies on intensifiers, there is still a need for the characterization of intensification as a distinct functional category in the domain of modification. The eighteen papers of the volume contribute to this aim with a new approach (mainly corpus-based). They focus (...)
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  21.  42
    The Need for More Physicians Trained in Abortion: Raising Future Physicians' Awareness.Steve Heilig & Therese S. Wilson - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (4):485-488.
    A woman presents to her physician with a newly diagnosed condition that in her considered and informed judgment requires an elective surgical procedure. The physician, after speaking with her, agrees that this is an acceptable option. The procedure in question is in fact one of the commonest surgeries performed on American women. The physician is also aware that although the procedure is deemed elective in this and in most cases, research has shown that the consequences of not providing the procedure (...)
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  22. Philosophia Togata II. Plato and Aristotle at Rome.Jonathan Barnes & Miriam Griffin - 1998 - Tijdschrift Voor Filosofie 60 (2):376-379.
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  23.  31
    A failure to prevent crime should it be criminal?Miriam Gur-Arye - 2001 - Criminal Justice Ethics 20 (2):3-30.
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  24.  16
    Cutting Edge. The Economy of Mediality in Twelfth-Century Chirographic Writing.Brigitte Miriam Bedos-Rezak - 2010 - Das Mittelalter 15 (2):134-161.
    Zusammenfassung Chirographen präsentieren medial komplexe Situationen. Ihr Text, ihr Beschreibstoff, ihre Bildlichkeit, ihr Layout und das Siegel tragen ebenso zur Vermittlung ihrer Bedeutung bei wie ihre Herstellung. Wie diese Elemente eingesetzt werden, in welcher Weise sie wirksam werden und welche Bedeutung ihnen beigemessen wird, ist Gegenstand dieses Beitrags. Ausgehend von französischer Überlieferung aus dem 12. Jahrhundert wird gezeigt, dass Chirographen besonders wirkungsvolle Formen der Zurschaustellung von Verträgen sein können, die in besonderem Maße Körperlichkeit ausstellen und durch das Oszillieren zwischen dem (...)
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  25. Os direitos são do homem ou do estado?Maria Cristina Müller & Miriam Giro - 2009 - Episteme NS: Revista Del Instituto de Filosofía de la Universidad Central de Venezuela 29 (2):41-62.
     
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  26.  21
    Book Review: Rape by the Numbers: Producing and Contesting Scientific Knowledge About Sexual Violence by Ethan Czuy Levine. [REVIEW]Miriam Gleckman-Krut - 2022 - Gender and Society 36 (3):449-451.
  27.  80
    Cognition in the Wild. Edwin Hutchins. [REVIEW]Miriam Solomon - 1997 - Philosophy of Science 64 (1):181-182.
  28.  17
    William Larkin: Icons of Splendour.Roy C. Strong & William Larkin - 1995
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  29. The human soul's individuation and its survival after the body's death: Avicenna on the causal relation between body and soul: Thérèse-Anne Druart.Thérèse-Anne Druart - 2000 - Arabic Sciences and Philosophy 10 (2):259-273.
    As for Avicenna the human soul is a complete substance which does not inhere in the body nor is imprinted in it, asserting its survival after the death of the body seems easy. Yet, he needs the body to explain its individuation. The paper analyzes Avicenna's arguments in the De anima sections, V, 3 & 4, of the Shifā ' in order to explore the exact causal relation there is between the human soul and its body and confronts these arguments (...)
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  30.  34
    Linguistics as an Indiscipline: Deleuze and Guattari's Pragmatics.Therese Grisham - 1991 - Substance 20 (3):36.
  31.  21
    Health Humanities Reader.Therese Jones, Delese Wear & Lester D. Friedman (eds.) - 2014 - Rutgers University Press.
    Over the past forty years, the health humanities, previously called the medical humanities, has emerged as one of the most exciting fields for interdisciplinary scholarship, advancing humanistic inquiry into bioethics, human rights, health care, and the uses of technology. It has also helped inspire medical practitioners to engage in deeper reflection about the human elements of their practice. In _Health Humanities Reader_, editors Therese Jones, Delese Wear, and Lester D. Friedman have assembled fifty-four leading scholars, educators, artists, and clinicians (...)
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  32.  65
    The enactive approach and disorders of the self - the case of schizophrenia.Miriam Kyselo - 2016 - Phenomenology and the Cognitive Sciences 15 (4):591-616.
    The paper discusses two recent approaches to schizophrenia, a phenomenological and a neuroscientific approach, illustrating how new directions in philosophy and cognitive science can elaborate accounts of psychopathologies of the self. It is argued that the notion of the minimal and bodily self underlying these approaches is still limited since it downplays the relevance of social interactions and relations for the formation of a coherent sense of self. These approaches also illustrate that we still lack an account of how 1st (...)
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  33.  23
    L'organisation du culte israélite en Belgique.Thérèse Baudin - 1963 - Res Publica 5 (1):37-47.
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  34.  2
    In memoriam John F. Wippel (1933–2023).Therese Scarpelli Cory - 2024 - Bulletin de Philosophie Medievale 66:287-290.
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  35. Introduction : the constitutional tradition in public administration ethics.Larkin Dudley, Nicole M. Elias & Amanda OlejarksiI - 2020 - In Nicole M. Elias & Amanda M. Olejarski, Ethics for contemporary bureaucrats: navigating constitutional crossroads. New York, NY: Routledge.
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  36. Brain Asymmetry for Language in Males and Females with Developmental Dyslexia: Evidence from Sentence Priming.Miriam Faust - 2002 - In Serge P. Shohov, Advances in Psychology Research. Nova Science Publishers. pp. 13--19.
     
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  37.  55
    Universal Emergency Access under Managed Care: Universal Doubt or Mission Impossible?Gregory Luke Larkin, James E. Weber & Arthur R. Derse - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (2):213-225.
    Appropriate concerns about cost and unequal access to healthcare have resulted in the creation of powerful managed networks seeking to share the risks of high healthcare costs among plans, providers, and patients. Much to their credit, these managed networks have slowed the rise in healthcare spending by as much as 44% in markets with high HMO penetration. However, whether these savings will materially improve access and quality remains to be seen.
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  38.  13
    On Benefits.Miriam Griffin & Brad Inwood (eds.) - 2011 - University of Chicago Press.
    Lucius Annaeus Seneca was a Roman Stoic philosopher, dramatist, statesman, and advisor to the emperor Nero, all during the Silver Age of Latin literature. The Complete Works of Lucius Annaeus Seneca is a fresh and compelling series of new English-language translations of his works in eight accessible volumes. Edited by world-renowned classicists Elizabeth Asmis, Shadi Bartsch, and Martha C. Nussbaum, this engaging collection restores Seneca—whose works have been highly praised by modern authors from Desiderius Erasmus to Ralph Waldo Emerson—to his (...)
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  39.  24
    The COVID Pandemic: Selected Work.Therese Jones & Kathleen Pachucki - 2021 - Journal of Medical Humanities 42 (1):1-1.
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  40.  66
    The Philosopher.M. Therese - 1965 - Thought: Fordham University Quarterly 40 (3):369-370.
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  41.  60
    Models of Competence in Solving Physics Problems.Jill H. Larkin, John McDermott, Dorothea P. Simon & Herbert A. Simon - 1980 - Cognitive Science 4 (4):317-345.
    We describe a set of two computer‐implemented models that solve physics problems in ways characteristic of more and less competent human solvers. The main features accounting for different competences are differences in strategy for selecting physics principles, and differences in the degree of automation in the process of applying a single principle. The models provide a good account of the order in which principles are applied by human solvers working problems in kinematics and dynamics. They also are sufficiently flexible to (...)
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  42.  42
    Social Empiricism.Miriam Solomon - 2001 - Cambridge, MA, USA: MIT Press.
    For the last forty years, two claims have been at the core of disputes about scientific change: that scientists reason rationally and that science is progressive. For most of this time discussions were polarized between philosophers, who defended traditional Enlightenment ideas about rationality and progress, and sociologists, who espoused relativism and constructivism. Recently, creative new ideas going beyond the polarized positions have come from the history of science, feminist criticism of science, psychology of science, and anthropology of science. Addressing the (...)
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  43.  23
    Avicenna's Metaphysics in Context.Thérèse Bonin - 2003 - Cornell University Press.
    The eleventh-century philosopher and physician Abu Ali ibn Sina (d. A.D. 1037) was known in the West by his Latinized name Avicenna. An analysis of the sources and evolution of Avicenna's metaphysics, this book focuses on the answers he and his predecessors gave to two fundamental pairs of questions: what is the soul and how does it cause the body; and what is God and how does He cause the world? To respond to these challenges, Avicenna invented new concepts and (...)
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  44.  38
    Light verbs in Urdu and grammaticalization Miriam Butt and Wilhelm Geuder.Miriam Butt - 2003 - In Regine Eckardt, Klaus von Heusinger & Christoph Schwarze, Words in time: diachronic semantics from different points of view. New York: Mouton de Gruyter. pp. 143--295.
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  45. A Gift from the Gods.Daniel Larkin - 2019 - Logos and Episteme 10 (1):77-94.
    While much attention has been paid to the role of divine inspiration in the case of Socrates within Plato’s early and middle period dialogues, this paper examines Plato’s late period works and argues that despite the drastic changes in methodology found in dialogues such as the Sophist and Philebus, Plato still acknowledges, and emphasizes, the role played by divine inspiration in regard to Socratic knowledge.
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  46.  44
    Miriam Van Reijen, Lars Aagaard-Mogensen, Judy Wubnig, Philip L. Peterson.Miriam Van Reijen, Lars Aagaard-Mogensen, Judy Wubnig & Philip L. Peterson - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:615-615.
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  47.  35
    Mapping, Modeling, and Mentoring: Charting a Course for Professionalism in Graduate Medical Education.Gregory L. Larkin - 2003 - Cambridge Quarterly of Healthcare Ethics 12 (2):167-177.
    Professionalism, like common sense, remains a timeless ingredient in the ethically successful practice of medicine in the twenty-first century. Professional ideals are particularly relevant in times of economic and social upheaval, medicolegal crises, provider shortages, and global threats to the public health. The American Board of Internal Medicine specifies professionalism as “constituting those attitudes and behaviors that serve to maintain patient interest above physician self-interest.” Because of its transcendent nature, professionalism, like ethics, is also considered “a structurally stabilizing, morally protective (...)
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  48. Why a Diagram is (Sometimes) Worth Ten Thousand Words.Jill H. Larkin & Herbert A. Simon - 1987 - Cognitive Science 11 (1):65-100.
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  49.  20
    Dieu et ses appellations en vieux-saxon et en vieil-anglais.Thérèse Robin - forthcoming - Corela. Cognition, Représentation, Langage.
    La comparaison entre vieux-saxon (vsax), et vieil-anglais (va), deux langues germaniques historiquement et linguistiquement proches, concerne dans cet article le groupe nominal au sens de Jean Fourquet (1966, publié 2000 et 201), avec une détermination ∅ ou autre que ∅, ayant trait à Dieu. Les deux textes comparés datent du IXème siècle, le poème en vieil-anglais étant la traduction de la Genèse en vieux-saxon. De ces poèmes il ne reste que certains fragments, avec une partie commune de 25 vers allitérés. (...)
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  50.  5
    In Memoriam C. Normand Poirier.Therese Bernique - 1988 - Moreana 25 (Number 98-25 (2-3):3-4.
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